Braid and drawstring

A paranda adds decorated threads to a braid. Asia InCH’s craft account distinguishes this hair ornament from the nala, the drawstring supporting a salwar, pajama or gathered skirt. Both can include decorative ends, but they occupy different places and perform different jobs. The account describes twisting and twining threads into a net-like structure for the nala. This is a useful distinction when looking at craft descriptions: a technique given for the waist string should not automatically become the explanation of a hair ornament. Its account also connects handmade drawstrings with traders in Patiala’s Qilla Chowk.[3]

Joining the strands

Sonal Gupta’s IIT Bombay resource documents parandi making with three strands and a decorative lower part. A hooked wooden or metal support, called a thullu, holds the threads; combing removes tangles before the strands are joined. The tassels can be fixed to the upper part or made detachable. In the latter form, small dodi attachments hold the separate decorative components. Gupta describes a loop, a conical part and the open flower-like end of the tassel. Detachment allows the upper braid and lower ornament to be separated, and different tassels can be used with the same upper section. These are design choices recorded in the resource, rather than a single compulsory form. Scissors cut the threads to the required lengths.[1]

Two workshop settings

Gupta’s maker account names Neelam Kumar Khanna, his son Mukesh and craftsman Raghveer Singh in Patiala. It places design experimentation within a particular family workshop.[1]

A separate study by Wardah Naeem Bukhari and Shahida Manzoor identifies Ustad Ramzan, Ustad Sajad and Ustad Kamran in photographs of paranda work at Multan’s Sarafa Bazar, dated 20 August 2010. The article also records an interview with Kamran in 2018.[2]

Sources & notes

Source records include access dates and, where known, limits on what was examined. Checks used AI assistance; independent human or specialist review has not been completed.

  1. Sonal Gupta; IDC, IIT Bombay. Parandi: The Craft of Braid ↗institutional design field documentation · Source date: publication date not established · Locator: PDF 17–20 makers/tools/process; PDF 27–28 fixed/detachable components; PDF 1 author/title. Accessed 2026-11-02.The actual 36-page PDF was read at the specified sections. A secure retrieval failed because of an expired certificate; the public PDF was subsequently retrieved without credentials and inspected. Origin myths are excluded.Return to Joining the strands, paragraph 1 ↑Return to Two workshop settings, paragraph 1 ↑
  2. Wardah Naeem Bukhari and Shahida Manzoor. Paranda: A Popular Product of Patolis (Multan), Punjab Rung 4 ↗author-uploaded field-study article · Source date: 2019 · Locator: Printed 11/150–12/149, figures 6–8; reference 12 identifying the reported 18 August 2018 interview; author’s LCWU publications list for issue/date. Accessed 2026-11-02.The author-uploaded article text was read. Its 2019 running pages and the author’s LCWU publications list establish the journal identity despite ResearchGate’s January 2021 heading. The official PILAC issue download failed; no official-issue facsimile inspection is claimed.Return to Two workshop settings, paragraph 2 ↑
  3. Asia InCH / Craft Revival Trust. Nala/Paranda/Drawstrings and Tassels of Punjab ↗institutional craft reference · Source date: publication date not established · Locator: First paragraph distinguishing braid accessory from waist drawstring; later sprang/nala and Qilla Chowk trade paragraphs. Accessed 2026-11-02.The actual craft entry was read. Its distinction between a hair ornament and a waist drawstring is retained, and its sprang description is not transferred to all parandas.Return to Braid and drawstring, paragraph 1 ↑
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Record PH-CUL-0081 · English edition · human review not performed