Punjab in the world
Local records illuminate migration, work, family life and new connections.
80 sourced entries · alphabetical directory · page 1 of 5
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A Virginia conference and university-linked digital resources show how Punjabi literature travels through meetings, scripts and shared archives.
Women’s migration histories become visible through deliberately collected interviews, family memory and the study of everyday song.
Two documented Punjabi engine-room crews reveal maritime movement shaped by work contracts, collective protest and the limits of surviving records.
Family migration joined some relatives while leaving others apart, and its history includes women’s work as well as changes in admission rules.
The Gur Sikh Temple became both a protected building and a setting for exhibitions and civic remembrance of Punjabi Sikh migration.
Gurdwara kitchens and related Sikh charities have supplied food, social contact and practical support through documented local partnerships.
Archival description, a dated membership judgment and a former temple’s public commemoration reveal different aspects of Khalsa Diwan Society’s institutional life.
The Gur Sikh Temple’s construction and architecture connect early settlement with the later work of collecting and studying diaspora histories in Abbotsford.
Handsworth’s changing homes, a workers’ association archive and a transcontinental Sikh institution show different ways Punjabi migrants made lives in Birmingham.
A Punjabi family history, an oral-history collection and contemporary museum art reveal different relationships between migration, work and language in Bradford.
Community-service organisations, a Punjabi writers’ group and Rupi Kaur’s local beginnings connect everyday support with literary life in Brampton.
Bus workers’ experiences connect an individual Wolverhampton uniform dispute with separate London Transport records and later Punjabi public history.
A farm beneath a later suburb, the Sikh Society’s building campaign and the Dashmesh Culture Centre connect different periods and parts of Calgary.
Punjabi Christian institutions connect language, shared worship and migration through particular congregations in Oxford and Singapore.
Home gatherings, language learning and the beginnings of an intercity sports event give Adelaide’s community history a specific local shape.
South Auckland migration research, Punjabi education in Papatoetoe and a Takaanini kitchen show distinct forms of local community infrastructure.
Punjabi Hindu associations, a Namdhari school and a documented group of temple musicians reveal different forms of community life in Bangkok.
A temple, Punjabi-medium schooling, boarding houses and a neighbourhood study show how learning and everyday work sustained community life in Dar es Salaam.
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