Evidence record · given name

Meaning and use are separate questions.

Lexical evidence: Related jasmine vocabulary is documented in Platts; the precise history and personal intention of the modern spelling Jasmin are unestablished.

Documented use: Documented in Jasmin Kaur’s author-controlled media kit and a named interview about Punjabi Canadian writing.

The jasmine word and the spelling Jasmin

Platts records Persian-labelled yāsimīn and yāsmīn for jasmine, alongside related forms with slightly different vowels. This is useful lexical context for a name often associated with the flower. It is not a documented chain explaining how every modern Roman spelling developed. A plant-word entry cannot settle an individual’s preferred personal spelling: that requires the bearer’s own public record, rather than an assumed correction based on a familiar flower name. His compound for something scented like jasmine shows the plant word working in descriptive vocabulary as well as standing alone.[1]

The author’s own media kit

Jasmin Kaur’s media kit consistently uses Jasmin Kaur and identifies her as Punjabi and Sikh, from Abbotsford in British Columbia. Those descriptions come from her own public materials. They establish a particular Punjabi Canadian setting for the name without making identity an inference from its sound or spelling. The same page presents her as a writer, illustrator and poet.[2]

Its book credits include When You Ask Me Where I’m Going, dated 2019, and If I Tell You the Truth, dated 2021. The media kit calls the first a poetry and prose collection and the second a novel. These distinctions help locate the author’s public name in identifiable works. The page’s older forward-looking release language should be read as an archival trace, rather than a statement about a forthcoming book today.[2]

A first-person account of creative work

In Pooja Makhijani’s January 2021 ELLE interview, Kaur discusses combining prose, poetry and illustration and describes the importance of her Sikh upbringing to her work. The interview gives the bearer a voice beyond a bibliographic credit. It supplies her account of creative practice and identity; it does not explain the family’s choice of Jasmin or convert the related flower word into her personal naming intention.[3]

Sources & notes

Source records include access dates and, where known, limits on what was examined. Checks used AI assistance; independent human or specialist review has not been completed.

  1. John Thompson Platts. A Dictionary of Urdū, Classical Hindī, and English: yāsamīn/yāsmīn/yāsaman; yāsimīn/yāsmīn ↗original historical dictionary entry · Source date: 1884 work; consulted Sampson Low impression undated · Locator: Printed 1248; scan part 2, PDF 644; yāsamīn/yāsmīn/yāsaman; yāsimīn/yāsmīn. Accessed 2026-11-02.Selected printed entry and relevant original corrections inspected. First-edition text; consulted impression is undated. Modern search interfaces and personal naming intentions are outside this lexical scope.Return to The jasmine word and the spelling Jasmin, paragraph 1 ↑
  2. Jasmin Kaur. Media Kit ↗author’s public record · Source date: publication date not established · Locator: Quick Info, Bio and book purchase-link headings; Punjabi/Sikh self-description and 2019/2021 book credits. Accessed 2026-11-01.The actual media-kit text was read. Self-description, public spelling and book credits are used; its stale age, enrolment and forthcoming-release wording are not treated as current facts.Return to The author’s own media kit, paragraph 1 ↑Return to The author’s own media kit, paragraph 2 ↑
  3. Pooja Makhijani; ELLE. ‘We Can Create New Forms of Storytelling’: Jasmin Kaur on Exploding Convention in Her New Novel ↗primary author interview · Source date: 2021-01-29 · Locator: 29 January 2021; author introduction and interview on mixed media and Sikh upbringing. Accessed 2026-11-01.The interview text was inspected. The entry paraphrases the author’s discussion of creative form and upbringing; no poem or fictional scene is reproduced.Return to A first-person account of creative work, paragraph 1 ↑
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Record PH-NAM-0058 · English edition · human review not performed