The Babbar Akali movement
The Babbar Akali movement emerged in Punjab in the early 1920s amid anti-colonial agitation and campaigns for gurdwara reform.
Through the centuries
Follow changing landscapes, institutions and everyday lives. Dates and boundaries matter.
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The Babbar Akali movement emerged in Punjab in the early 1920s amid anti-colonial agitation and campaigns for gurdwara reform.
Compare Chamkaur’s fortified-house narrative, an early praise poem and later memorial accounts, keeping chronology differences and source limits visible.
Read the 1837 Battle of Jamrud through accounts of a fort, a commander’s death and military withdrawal, keeping their different claims and limits visible.
The Battle of Muktsar is remembered through the Forty Liberated Ones and Maghi; accounts of Mai Bhago invite attention to later interpretation.
Follow Nowshera’s fighting and tributary settlement through an early compilation, then a later study of local poetic memory, retaining chronology limits.
A source-led account of the 326 BCE encounter between Alexander and Porus, with disputed tactical detail kept visible.
The Bhangi misl was an eighteenth-century Sikh chiefship. Historical accounts trace its leadership, territorial power and changing alliances.
Read the Chenab Colony through its later reassessment and administrative ending, alongside an anonymous settler’s account of labour and irrigation difficulties.
Trace the 1746 Chhota Ghallughara through Lahore’s campaign, the Kahnuwan retreat, uncertain dates and the design of its later public memorial.
Khizar Hayat Tiwana’s coalition fell in March 1947 after sustained political pressure; governor’s rule followed in Punjab.
Learn how Guru Arjan’s 1604 compilation organised earlier compositions, and how reference accounts and manuscript scholarship interpret it.
The Dal Khalsa coordinated Sikh fighting groups in eighteenth-century Punjab through joint campaigns, chosen commanders and shared reserves.
Dharamsalas, manjis and masands connected worship, service and regional organisation. Their changing functions show how Sikh institutions developed across generations rather than in one founding moment.
The Dharam Yudh Morcha began in 1982 amid disputes over autonomy, territory and river waters; its demands and political context remain contested.
After Partition, East and West Punjab faced decisions about administrative records and heritage collections from the undivided province.
Partition reshaped the University of the Punjab and higher education across the new India–Pakistan border.
India’s 1975–1977 Emergency restricted civil liberties. Punjab’s experience included opposition, detention and political mobilisation.
India’s 2020 farm laws prompted mobilisation from Punjab and Haryana, protests near Delhi, a Supreme Court stay and repeal in 2021.
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